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Analects 9:1. Confucius seldom talked
about profit, destiny (ming or the Mandate of Heaven), and humanity.
Analects 9:3. Confucius said, "The linen
cap is prescribed by the rules of ceremony (li) but nowadays a silk one
is worn. It is economical and I follow the common practice. Bowing below
the hall is prescribed by the rules of ceremony, but nowadays people bow
after ascending the hall. This is arrogant, and I follow the practice of
bowing below the hall though that is opposed to the common
practice."
Analects 9:4. Confucius was completely free
from four things: He had no arbitrariness of opinion, no dogmatism, no
obstinacy, and no egotism.
Analects 9:5. When Confucius was in personal
danger in K'uang, he said, "Since the death of King Wen, is not the
course of culture (wen) in my keeping? If it had been the will of Heaven
to destroy this culture, it would not have been given to a mortal [like
me]. But if it is the will of Heaven that this culture should not
perish, what can the people of K'uang do to me?"
Analects 9:6. A great official asked Tzu-kung,
"Is the Master a sage? How is it that he has so much ability [in
practical, specific things]?" Tzu-kung said, "Certainly Heaven
has endowed him so liberally that he is to become a sage, and
furthermore he has much ability." When Confucius heard this, he
said, "Does the great official know me? When I was young, I was in
humble circumstances, and therefore I acquired much ability to do the
simple things of humble folk. Does a superior man need to have so much
ability? He does not." His pupil Lao said, "The Master said,
'I have not been given official employment and therefore I [acquired the
ability] for the simple arts.'"
Analects 9:13. Confucius wanted to live
among the nine barbarous tribes of the East. Someone said, "They
are rude. How can you do it?" Confucius said, "If a superior
man lives there, what rudeness would there be?"
Analects 9:16. Confucius standing by a
stream, said, "It passes on like this, never ceasing day or
night!"
Analects 9:25. Confucius said, "The
commander of three armies may be taken away, but the will of even a
common man may not be taken away from him."
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